Accessories To Wear With Yellow

publish cartoons censorship-free zone WEBLOG (manual)

Eine Regenbogenkoalition besteht ja aus vielen Gruppen und Einzelpersonen. Bei einer Zielsetzung wie der Eindämmung der Islamisierung unserer Gesellschaft kann man auf die Unterstützung der Medien - vorläufig - nicht hoffen.

Es gilt daher, GEGENÖFFENTLICHKEIT herzustellen!

Wie dies mittels Weblogs gelingt, läßt sich sehr gut am Beispiel Iran sehen, s. den Eintrag "Weblogistan Iran" vom 30. Juni 2005 im Pressespiegel
http://bdb-pressespiegel.blogspot.com/

Damit in Deutschland wieder Meinungsfreiheit und Meinungsvielfalt hergestellt wird und islamisierungskritische Kräfte ungehindert zu Wort kommen können, stellen wir im folgenden eine Anleitung zur Verfügung.

Indem möglichst viele islamkritische Menschen ihr eigenes Weblog einrichten und ihre Gedanken, Vorschläge, Informationen auf diese Weise in die öffentliche Diskussion can bring, produced at low cost TO PUBLIC.

The instrument of the Weblog, we can break the blockade islam
critical voices in the media to a certain extent. Please
you participate as possible in number and enter the address of your blog BDB
the known (info@buergerbewegungen.de) if it is online, so we can provide for its dissemination.

LET WEBLOGS BLOOM 1000, 1000
LET EACH OTHER REVIEWS
vie! (free after Mao Tse-Tung)

INSTRUCTIONS FOR CREATING A Weblog:

first Go to www.blogger.com. "Create blog"
there below the 3 steps on then
(perhaps previously read the first time the "Brief Tutorial").

second now give yourself a username and password.
With these reports you later on the homepage and then goes immediately to the overview of the own blog (the "Dashboard").
further steps on this page:
- add blog name, so it appears as a signatory of their own contributions, the name can be chosen, must not be one's own;
- e-mail address here
- Accept Terms
- Next edit.

3. - Titel für den ersten Blog eingeben - z.B. "Hansis Gedanken zum Islam" (kann man später ändern);
- Feld für die Blog-Adresse ausfüllen (gibt man z.B. "kopftuch" ein, steht der Blog dann mit http://kopftuch.blogspot.com im weltweiten Netz);
- unter "Word Verification" die abgebildeten Buchstaben in das Feld tippen;
- "Weiter" klicken

4. Eine Vorlage auswählen. Voreingestellt ist die erste. Man kann sich über "preview template" alle Vorlagen erst mal genau anschauen. Läßt sich später aber auch noch ändern. - Unten auf "Weiter" klicken.

Der Blog wird nun erstelllt. Wenn fertig, auf "Eintrag starten" klicken.


ENTRIES WRITING AND EDITING

first Enter title (appears in bold);

second Add text, possibly with the help of the toolbar to edit (bold, font, etc.) that can also insert images on.

third below the "Save Draft" as for further processing or equal to "publish notice";

4th On the next page you can "View Blog" then the 'best' in a new window, because then you open the edit page on.

5th This editing site has 4 tabs:
- "Publishing" can be a new post create or edit an existing message, and then publish again.
- "Settings"> details below
- "template" - treat with extreme caution. First, change the color of the maximum top navigation bar (bar that is above the blog; default: blue) and the bottom click on "Save Template Changes". do not touch anything in the big-box code (unless one is familiar with HTML and CSS). - Wants to change the link box in your own blog, then you have to go through the code as it later once more.
- "Blog Show"
- top right is still a "Back to Dashboard." This it comes to the overview of their own blogs.

DASHBOARD
This is for beginners not set up quite categorically

- "Create blog" The big button is, that one begins to write a NEW blog.

- Most will be yes but for now edit the newly created happy first blog. Its title (eg "Hansis thoughts on Islam) is above the" Blog Name ".
Here there 3 possibilities: 1st
If you click on the underlined name, you come to the "publication" and can for example edit existing messages.
second Clicking on the standing next to the name plus-sign You can add a new entry this blog ("...") Hansis.
third If you click on the adjacent gear, you can change settings.


CHANGE SETTINGS &
Man goes first to the section

BASICS: Here is first the very title of this blog. In the field below, one can now add a description that appears as a subtitle in the header of the blog.

Below are 4 questions asked: Will you test first time only and does not want his blog still make the big public, to set the first question to NO. This can be later . Change The other three questions I would be the default and let the "Save Settings" then.
On the next page you can post again to see the changes. If you want to change until some other settings, you can pick up the publishing to the end.

RELEASE: nothing here first change

FORMAT: Here, let the number of days or set but the number of messages that are displayed on the main blog. The setting depends on the nature of the blog. If we make such a press that is updated constantly, it will be better adjusted days, we sometimes make a message, you are better pre-set the number of messages.

In the next field you can set the date formats.
is important to set the time zone to "[UTC +01:00] Europe / Berlin" and the date to "German (Germany)".
"Save settings" then the very bottom.

COMMENTS: change settings as needed can

The other areas first setting unchanged. To enable the changes necessary to publish the latest now.

SO, NOW AND MUCH SUCCESS IN BLOGGING. SHARE WITH U.S. IF YOU HAVE PROBLEMS WITH THE INSTRUCTIONS.

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Islamization and duty of the opposition Democrats

missile deployment ISLAM & INSTALLATION
- which connects the two threats

"That what matters is only the case of conflict." ran high
-Carl Schmitt

As in the arms race debate of the early 1980s, the waves in the face of an imminent missile deployment, which declined in all surveys show that 75% of the population, by renowned thought leaders on what the issue of the right and the duty to resist. Results of this discussion was made that in matters of destiny of the nation, as a result of irreversible intervention in the lives of future generations and their Survival would be adversely affected in irrevocable ways, the political representatives are not allowed to flout the will of another without "original sovereign." The people as a "last guardian of the Constitution 'does in such an emergency the right, indeed the moral duty to combat decisions of government and parliament through civil disobedience, if these decisions are considered by the majority as a serious threat to the survival of the community. Civil disobedience is in this situation "element of a mature political culture" and as "a form of active protection of the constitution" to be considered.

state at the time of the missile deployment, the physical Survival of the nation at stake, today's cultural survival qua Islam installation against the will of the majority. For this purpose, the rulers have no mandate 90% of the German population are opposed to continuing the installation Islam. De facto, this is but in the overwhelming majority hostage multicultural illusionists who seek to make any resistance with the help of their cronies in the media, abuse of the terms "racism" and "radical right" silenced.

FROM this authoritarian paternalism TO FREE IS THE MAIN TASK OF THE WORLD IN THE COMING YEARS.

This paternalism is von Leuten aus, die aus dem 68er-Milieu stammen und in der Friedensbewegung aktiv waren. Daß diese ehemaligen "Antiautoritären" heute, nachdem der lange Marsch durch die Institutionen sie an die Schaltstellen des Systems geführt hat, das autoritärste Regime im demokratischen Deutschland seit 1949 errichtet haben, ist nicht nur ein Treppenwitz der Geschichte. Er wirft auch Fragen auf, Fragen nach dem Motiv. Bassam Tibi hat hierfür eine entlarvende Antwort gefunden: Die mit ihrer Illusion von der klassenlosen Gesellschaft gescheiterte Linke habe auf ihrer Suche nach einem Ersatzproletariat die Ausländer als neues Hätschelkind entdeckt. Durch Öffnung der Grenzen für die Massenzuwanderung nicht integrierbarer sozialer Kräfte - und insbesondere Muslime verweigern aufgrund ihrer intoleranten religiösen Ideologie jegliche Integration - sollte ein Sprengsatz in Gestalt einer multikulturellen Gesellschaft installiert werden, dessen Dynamit die Muslime sind. "Diese sollen nun schaffen, was bislang fehlschlug: Das System zu stürzen " (Tibi im Focus 22/1996).

90% sagen hierzu: NEIN! - und finden kein Gehör. Nicht die Islamkritiker geben in den Talkshows den Ton an, sondern die Islaminstallateure. Das ist ein Skandal, der nicht nur zum Himmel, sondern nach einer Veränderung des Systems schreit. Mit anderen Worten: Wir befinden uns mitten in einem KULTURKAMPF.


Schauen wir einmal, wie seinerzeit, argued for the missile deployment was, and how can these arguments apply to the analogous case of Islam installation. At that time, recognized and still prominent personalities took the floor and called for hearing to the majority opinion:

Peter Glotz example, noted that "the legitimacy of proceedings" (parliamentary majority decision) "alone is not enough anymore" when it comes to existential matters which are seen by the majority of the population other than by their elected representatives. For, "law, which in the majority of the population would find no echo more, would not enforce law."

And the current EKD chairman WOLFGANG HUBER , then social ethics professor at the University of Marburg saw in the aiming at the preservation of the community of civil disobedience, "a form of active intelligence service." Huber claimed that time even a ethical "duty to disobey" , because: "The state exceeds his limit set, if it will accept any decision or take, which resulted in irreversible intervention in the lives of future generations made, and affect their life chances in irrevocable ways to be. " For the real thing for the ethical justification of civil disobedience saw Huber then come when "it can be argued with good reasons, that are conjured up by government decisions serious threats to future life ... and if the opposition to it otherwise finds no reasonable hearing. "

Does not that from something? Find the 90% Islamisierungsgegner about proper hearing?

said Given such a situation Habermas at the time by a decision of conscience, in which only "drastic measures" were available to "in order to raise the readiness for renewed and Will Sens education and applicable standard or a legally adopted policies and to provide the impetus for the revision of a [parliamentary] majority opinion." The people have a "last guardian of the Constitution" the right of the original sovereign, "majority to overturn decisions of Parliament, when it views these as fatal errors. Compared with the "authoritarian legalism" of the government with its "law-is-law" view of civil disobedience "element of a mature political culture" is. The key for today's situation at the time was set.

• "If the representative constitution failed with challenges that affect the interests of all must be allowed to people in the shape of its citizens, including individual citizens, to join the original rights of the sovereign, the demokratische Rechtsstaat ist in letzter Instanz auf diesen Hüter der Verfassung angewiesen." (Habermas: Ziviler Ungehorsam; in: Glotz (Hg.): Ziviler Ungehorsam im Rechtsstaat, S. 41

Heute sind wir wieder in einer solchen Situation, nur dass der Konfliktsfall nicht Raketenstationierung, sondern Islaminstallation heißt.

Heute wie damals warnen maßgebliche Experten davor, Richtungsentscheidungen der Politik hinzunehmen, die fatale Folgen haben könnten. Die entscheidenden Punkte, die gegen eine Fortsetzung der Islaminstallation in die demokratische Gesellschaft sprechen, sind laut Expertenmeinung:

• Der Islam ist inkompatibel mit einer demokratischen Gesellschaft Western character;
• Muslims have the religious duty to Islamize, host companies, and has given them any means to be right;
• to adapt to the norms of a Western-style liberal-democratic society is believing Muslims prohibited.

Muslims can integrate and not have to look at as enemies, their fight against religious duty.

is interesting to note two things:

1. Islamists openly acknowledge that democracy is their declared enemy, those Islamists who deny this do so only in order to deceive the host society;
   
   
2. the required behavior of Muslims in blatant violation of other faiths environment against the universally accepted rules of hospitality that the host is not allowed to usurp the rights of the landlord.

In any culture, and certainly not in the Islamic, the guest has the right to soar to the home side. But Muslims do exactly as they occur in significant numbers in host societies. According to the universally valid standards of hospitality Muslims therefore try to install wrong.

against this insult, we have to defend ourselves. This is our country and we are not prepared to a foreign, against freedom, democracy and human rights left wing ideology to simply the field. The politically active Muslims have declared war on us - we take the fight.

REFERENDUM ON OTHER COURSE AS TO ISLAM INSTALLATION!

NO cozying with Islamists!

Islamism = FASCISM

Vital Signs In Brain Injury

FINALLY - Islamist

chairman of the Islamic Religious Community Hessen Germany wants back
return after the Hessian Constitutional Protection Report 2004, Islamism as the greatest danger has called for our society, and mentioned in this context, the Islamic Religious Community Hessen , announced that Chairman Ramazan Kuruyüz at a panel discussion and welcoming public its intention to leave Germany, "to set an example" (FAZ 25.6.2005, p. 63). May we hope to join as many of his comrades this bold step? We wish him and his friends certainly a blessed return.

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positive sign is the three core political demands of the BDB

1) "war on Islamism" to correspond to "fight against right" result
The Hessian Constitution Protection Report 2004 provides the main threat to the free society in Islam. It can be seen not so far that this finding in politics and the media has really arrived. Neither there is a wide debate about how to counteract this development, nor a sign of determination to be seen to be this social danger Lord. There are a role model, the "war on law", ie against the other in the intelligence report said the risk is out with a large, including financial outlay. The BDB therefore requires that the "war on Islam" the same weight is given to how the "war on law", particularly as it is pride in Islam is a religion disguised form of the radical right and to "religious fascism" (Rolf; Bassam Tibi is among others).

2) revision of Article 4 of the Basic Law (freedom of religion)
The Fathers of the Constitution could not foresee the influx of Muslims and designed the article 4 of the Constitution in regard to the Western cultural space formative Jewish and Christian faiths. The Constitution is not a timeless monolith, but must take account of changed circumstances. Article 4 of the Constitution is necessary to determine its applicability to political "religions such as Islam, which neither separation of powers still know division let alone recognize, democracy and freedom of man are hostile and collect an indispensable exclusive right to the leadership of the state.
That such an examination is overdue, shows the Dutch example, where a parliamentary Untersuchungskommission forderte, den Verfassungsartikel über die Religionsfreiheit zu ändern.

3) Fünfjähriges Moratorium für weitere muslimische Zuwanderung
Angesichts der in der breiten Öffentlichkeit noch völlig ungeklärten Meinungsbildung, wie auf die muslimische Herausforderung unserer staatlichen und kulturellen Ordnung umzugehen sei, fordert der BDB ein zeitlich befristetes Moratorium für weitere muslimische Zuwanderung. Wir schließen uns dabei ausdrücklich Leon de Winter an, der angesichts des weiter zunehmenden Drucks der Intoleranten auf unsere Toleranz forderte (WELT 15.12.04): "Uns bleibt keine andere Wahl: Wir müssen eine Weile die Tore schließen und our minds back to the question of who to be and what we have to sacrifice to achieve this. "

The resulting time use could be a" konslutativen referendum "as they re in the 1980s by the then Federal Constitutional Court judges Simon the missile deployment into play allowed was taken. Another Islam installation would just create irreversible facts and irreversible choices, such as the then missile deployment. Such the survival of future generations to question decisions can not be decided by a simple parliamentary majority, but require the placet of the original sovereign of the country people also.

Inurl:/view.shtml Hotel Security

Moscheebaugegner gain ground

Annual Meeting islamisierungskritischen the "Federal Association of Citizens 'Movements

On the first weekend in June met in Wertheim am Main, representatives of twenty-four citizens' initiatives to 3rd Annual Meeting of the Federation of movements (BDB). In the islamisierungskritischen Federation, the positive objective, the "preservation of democracy and human rights home" has had, in 2003, first joined eight local initiatives against local mosque construction projects. Meanwhile, this results in a wider movement against the Islamisation of Germany and Europe was born. The Association of the end of last year, noticed by a nationwide ad campaign against EU membership for Turkey.

As Chairman William Schwend executed at the beginning was the strict definition of extremist groups and individuals with a condition for a number of local successes, which last year included the prevention of mosque building projects in Wertingen (Baden-Württemberg) and Schlüchtern (Hessen) . "This is the first time ever," said Schwend, "to break through active citizen resistance to self-perpetuating nature of certain construction projects that could be so far down on a regular basis against the people's will." Three success factors have become clear: 1) in small towns the formation of the resistance is easier, because here the usual helpers Islamic mosque farmer from the extreme left-wing and religious milieu can not act as freely as in the urban environment, 2) the resistance must come from the "mainstream society" with strong support of the established Honoratiorenschaft because he is not so without Another can be put in the right corner, 3) the conflict had to be dragged off to the next campaign (through citizen initiatives, judicial review, etc.), as the most conflict-averse policy is only willing to adhere to the will of the people to their own flag. "We must not put up with any Islamist imposition", was the conclusion of Willi Swidden. "Citizen resistance to mosques is likely to succeed if the majority of pulling together and forcing the politicians to respect the will of the majority."

was the main unit of the Conference of the best-selling author Rolf pride ("The mullahs on the Rhine", "If Islam"). The co-founder of the Green Party and today's immigration critical top dissident party ("Germany, your immigrant") spoke about "questions of strategy and tactics of civil movements" overlooking the fight against at all levels to rampant Islamisation of society. Although this development is not desired by an overwhelming majority, it would of politics and promoted legislation rather than slowed down. Across the rolling over Germany "mosque tsunami" stand the majority of Germans towards helpless as an unavoidable natural disaster, in which it would then also selected by their representatives in the lurch. Efficient resistance could only result from increased cooperation of all Islamisierungsgegner.

then proudly presented his concept of a "grand coalition scheme arc all democrats and human friends," against the Islamic challenge. Such a broad alliance of democratic forces action could of citizens' initiatives against mosques of Islam-critical Associations rich in political parties and associations to reform Muslims. The risk of failure in such an alliance of semi-autonomous core "of very different political and ideological persuasions lay in an excessive emphasis on the differences. Alone in the determination of the opponent finally has caused serious problems of definition (Islam, Islamism or jihadism?). But it could at the very divergent views of Islam opponent will always only a "partial merger of certain points."

"rainbow coalition" of what was an alliance that goes beyond the usual content and temporary coalitions in social life. This greater openness bedinge eine hohe Streittoleranz und die Fähigkeit zum Aushalten von Konflikten. Unter diesem Vorzeichen müsse es aber möglich sein, über ein teilweises, punktuelles Zusammengehen Menschen mit ganz unterschiedlichem Hintergrund zusammenzubringen, wenn auch nicht immer alle an jedem Ort und bei jedem Anliegen. "Der Atheist wird beim Kampf für das Kruzifix im Klassenzimmer wegbleiben, der Reformmuslim, wenn bei einer Aktion die Stoßrichtung nicht nur auf den Islamismus zielt, sondern der Islam insgesamt in Frage gestellt wird". Das müsse man akzeptieren und aushalten können.

Aus seiner jahrzehntelangen Erfahrung mit dem Aufbau von Bürgerbewegungen stellte Stolz eindringlich klar: Eine solche Koalition hat keine Chance, wirklich gesellschaftsverändernd wirksam zu werden, wenn die einzelnen beteiligten Kräfte mehr gegeneinander kämpfen, als gegen den gemeinsamen Gegner. Was solche Bewegungen viel stärker als die Verteuflung durch Gegner ruiniere, sei ein Absorbieren aller Kräfte durch internen Kampf gegeneinander. Insofern bleibe es immer wichtiger, mit den halben Freunden gegen die ganzen Feinde zusammenzustehen, als mit den halben Freunden einen Krieg darüber zu führen, was sie alles noch falsch sehen und anders sehen sollten. "Ich denke, es ist eine ganz große Chance, daß wir hier weder eine Sekte, noch eine Erweckungsbewegung noch eine Partei haben, die ein vorher festgelegtes Parteiprogramm exekutiert, sondern eher die Chance haben, mit einem sehr offenen Projekt an diese Dinge heranzutreten."

Zum Schluß stellte Rolf Stolz fünf Aktionsschwerpunkte heraus als erfolgversprechende Brennpunkte der Aktivitäten von Islamisierungsgegnern:
Neben dem Kampf gegen den Moscheenbau, den EU-Beitritt der Türkei und für eine kopftuchfreie Schule sei dies die Rolle der Frau. Dies sei kein Spezialthema von Frauen, sondern eine ganz entscheidende, alle betreffende Frage, mit der sich auch eine große Zahl von Menschen ansprechen lasse. Als letzten Aktionsschwerpunkt nannte Stolz die "Islambetroffenheit", und zwar in einem unmittelbareren Sinne, als es uns betrifft, nämlich als Islambetroffenheit der Christen und anderen religiösen Minderheiten in Islamic countries. In consequence is the question: "How can you break the monolithic Islam from its edges come from?" - To initiate a global roll-back.

In the discussion it was decided the meeting complained that the federation had made no public call for the effective central policy. Given the just-released Hessian intelligence report for 2004, which the main danger to liberal society sees Islamism, it was decided to advertise in the next few months in public for the claim that the "war on Islam" the same weight is given as the "war on law", especially since it is the Islamism is a disguised form of religious right-wing extremism constitutes, or, as noted Rolf pride to "religious fascism".

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strategy & tactics of civil movements

annual meeting of the BDB in Wertheim on 4 June 2005

lecture by Rolf Stolz (The Greens)

Our fundamental approach
our priorities for action

We should, before we think about strategy and tactics - So on what actions can be used in any way to even stronger and other parallel to weaker to make - first of all about two things reach a certain agreement and clarification:

first What is the basic approach, in which we embed their own work?,
second What are our priorities for action?.

The work done by the BDB can be seen and understood from two sides:
one hand toward the inside in terms of what we represent: This is about our self, our own program.
other hand, the outside: there are two possibilities - we can proclaim as some sects "Only we and nobody else", we can aber auch eine Vorstellung und ein Konzept entwickeln über die Verbindung und das Bündnis mit anderen Kräften.

Ich plädiere gegen die Sektenhaftigkeit und gegen den Alleinvertretungsanspruch, aber für die eigene Identität. Wir benötigen einerseits ein sehr klares Selbstverständnis, andererseits auch das Zusammengehen mit anderen. Ich will diese Vorstellung in das Bild der Regenbogenkoalition und eines Konzeptes teilautonomer Kerne kleiden.

Beginnen wir mit den teilautonomen Kernen! Ich bin der Auffassung, daß wir nicht die mindeste Chance hätten, würden wir versuchen, den antiislamischen Widerstand in eine Parteiform zu bringen, in der alles sozusagen one is or is joined together very closely. I expect that there will be multiple cores, multiple centers of action, of which activity runs out. The individual citizen initiative is already a core. The BDB, however, is a kind of fruit that brings together multiple cores, while the core itself can also be of initiatives. Active nuclei are also conceivable as associations of a political party or as a group in an organization is not aligned in the narrow sense, political. One could imagine, for example in the "German Language Association," a working group, which consists of changes in German language under the sign of Islamization and immigration on the subject and for this Starting point for discussion and action makes.

As you can see, one can imagine a lot of imagination, many of these nuclei. However, to do from what they then will not mind if they see themselves as completely autonomous, if everyone boiled only his own thing and just said to himself. Therefore, I maintain a part-autonomous, ie it is limited even in their own self-respect, as you meet with other agreements. While friendly vegetable dealers, would say flat, some are not at the same corner of their goods to sell. It must therefore be possible, with other groupings such as "Voice for Europe" at all competition and all opposites maintain a regular interaction.
If these cores are active and not just revolve around themselves when they connect to each other, a piece with each other, then the objective of the rainbow coalition comes into play. This figurative term is intended to express: in the social life a merger will be sought, which is much wider than usual. We know when to coalitions of "red-green" or "black-yellow" is mentioned, it is a very clearly demarcated color spectrum. It is frequently the time limit added to a term. The rainbow is in contrast a greater openness and greater Distance to express tactical games. The trade unions are the way originally as coalitions and alliances of action arose.

I am aware: This openness also includes that they will immediately discuss very violent. The willingness of people to live with contradictions and inconsistencies, is a very different. Now there are even people with a narrower and those with more heart. On the other hand, it is absolutely necessary to talk about how far you can pull the alliance if it has an agreement of these various trading centers and ally herself.

allied This alliance their political opponents. "Who is the enemy."? The question you get into problems of definition of the opponents of Islamism, or is the enemy of Islam, or that the enemy is probably just what is known as jihadism and which in turn represents only a portion of Islamism - namely the part that goes directly war, terrorism, prepared for terrorist propaganda makes terrorist acts committed. We must face this question when you achieve clarity and I will be able to act. Of course here the more self-contained nuclei with a sharpened programmatic other represented as the open action alliances based on a minimum consensus. Nevertheless, must you take in practical politics considerate of each other and at the highest common denominator hold.

My own position is an enlightened Christian. I will not conceal that I strongly believe in choosing mission - even among those who came here as Muslims. Christianity, if it will prevail - and I am convinced that it will prevail - will prevail, not least in Africa. There are mission among Muslims, and it will pass it on if you want the European part of the churches or not. In this view, I agree with the "roll back Islam" I can think of -. Whenever the will be - that Islam by persuasion, by mission, moved back there, where he has come here on the Arabian Peninsula. [Applause] This is of course a very pointed and radical position, but must be able to represent it in a tight circle. The smaller group that advocates is, of course, with other interests who do not share this conviction, connect to. We need to clarify in this context, whether you want the desired large all-Christian alliance, are excluded from all other a priori, ie, whether such reform Muslims are not wanted or whether they should see just the opposite invited to participate. My experience Is that possible in the fight against Islamism cooperation with reform Muslims. I have seen several times that much more determined to reform Muslims have publicly opposed the Islamists than those who maintained their Christian conviction rather for themselves. There is then the somewhat absurd situation, as I have experienced several years ago in Kirchheimbolanden that the citizens' initiative against a proposed "Islamic Culture" began and was driven by a Muslim - but reformist Muslim -. Couple from Algeria Many of their German fellow citizens declared in solidarity, but signed out of fear and cowardice, not on the list of signatures.

We should, where they exist, make the matches to reform Muslims as Bassam Tibi politically effective. We should not fall into a position that anyone who does not agree entirely with us, actually, it should be much worse than the clear and open enemies. It must be possible within this subject, together with a partial merger of certain points people from many different backgrounds. This of course will not always be possible for all, anywhere. If we fight for it, that the crucifix is in the classroom, then the strong atheists are not very likely one of the party be. If it is not just the criticism of Islamism in an action, the thrust of it, but Islam as a whole into question, then reform Muslims stay away, and their loved ones. One has to endure and accept. Such contradictions will be if the BDB increases, have to live under the roof of the BDB.

A rainbow coalition does not move and has no chance, if the individual forces involved in fighting against one another more than against a common enemy. All new movements are demonized by the incumbent, infiltrated, sabotaged. But nothing so much as it endangers the absorption of all forces by internal struggle against each other. In my view it should remain important, with half the friends together to do something about all the enemies as friends lead with half a war over what they see everything wrong and still see differently. We are not a religious movement, which must have a claim of absolute truth. We have, moreover, precisely the problem to face as a political-cultural movement of a force which, while not religious in the true sense, but abusing religion for political purposes. It's part of our superiority over Islam, we argued that the eternally valid truth and fraudulently in the Koran against our own beliefs and living Taking a very relative findings in a ceaseless process of learning to stand. It is our great chance that we have started a very open and moving project and we are neither a sect nor a revivalist movement, nor want to be a party that executed a predetermined program.

Now to the possible priorities for action of a hopefully successful policy. Central importance here can be only what you can count on one hand. Everything beyond that frayed. Particularly with our limited staff we need to focus and determine what is the focus of the most important. In my view, the following five key Action Items: is

The first of the struggle against the construction of more and more and more mosques. We have spent the last thirty years witnessed a mosque wave, which has grown from small beginnings, is increasing. Currently, there is almost a mosque tsunami that falls on Germany.
The second issue is the headscarf free school. The headscarf is a symbol of a certain kind of un-education and negative education. With the resistance to it, with a commitment to a free education you will have to start in kindergarten. Of course you can still headscarf central theme in very different contexts, But for many reasons, the school is initially the main front on which the propagation develops for and by the headscarf as well as the anti-Islamic or Islam-critical resistance. It is currently not so much about the police officer or the judge with a headscarf. It is only once about there, where decisions about the youth and our future to enforce that is fundamentally changing. It is about all that is now operated with an Islamic school, for example in Bavaria, where the CSU can really feel the anchoring of Islam in schools in many as a pioneer.

The third priority I see the question of Turkey's accession. It will, no matter what happens to us deal with over the next ten years, even if the negotiations are suspended temporarily. Turkey and other interested parties including the United States will pursue this project at least for that period - that remain with us.

A fourth very important issue, I see all that concerns the role of women in Islam. This theme is the "honor" killings in Germany has finally come out of the darkness to the surface. Here developed the opportunity to address a large number of people with some very direct, they are interested as a man or a woman. Parents make your own mind, what can get to them. Given the population trends Muslim is the son-in-the Muslim daughter-not exactly unlikely. In other words, we have no special theme by or for women, but just as crucial as popular, even the very thoughts and feelings of ordinary people touching problem.

The fifth action point I see a set of questions that is hard to pin down exactly, namely the Islamic concern. In a more immediate sense, as we are concerned, the Christians and other religious minorities in Islamic countries object and victim of Islamic supremacy. All of them have even more reason than we to deal with Islam, not only but also to defend themselves against his attacks and his dominance. Our goal must be to support them to find allies and the monolithic Islam from its fringes break. All these communities are present in Germany as a minority, as a religious organization. In connection with this, for often not very large groups we can take joint actions on the way and thus result in a very different force than without it. Here is one into the fate of the Armenians, the genocide 1914/15 to the present Armenia, the situation of the Syrian Orthodox Christians in eastern Turkey, the Copts, or of the Alevis, somewhere between 15 and 30 percent of Turks and Kurds in Germany make up and many other Christian and non-Christian groups. The Alevis are the other in a very complicated process. Part of trying to keep the connection to Islam, while others moved away from Islam and Islam is the official massively rejected and cast out as heretics.

We are different than today to talk about strategy and tactics, if it succeeded, with more than a dozen supporters at a central point in the Federal Republic to be so present that it must be said in the news. While this is a somewhat utopian and distant goal. But if what we do here is to have any meaning, then the BDB by 19 clock and 20 clock occur on German television. If not ...
It would be devastating if we sat on and waited for the big disaster - and in the creepy-cozy feeling, at some point there would be the very worst of acts here, and then they'll call us. Straight from German history, one should know how such a position under the slogan, "it must first of all the big economic crisis coming, and then things will get better and win the revolution is" bound to fail.

especially important for those which are suitable for military use, is the feeling of being alone with his own vision of the world and their own changing needs. The theme of "soixante-movement" has been previously addressed in all similar movements, including the rise of the Greens, was a crucial factor that the parties had the feeling that we are not alone -. Everywhere in the country, everywhere in the world we are allies, we have the moral right and the spiritual values on our side, we will be successful. One might think, at this moment to be a bit too early and at the right time for major events still ahead of you, but we have every reason to hope that we can have time on our side. We are not at a full stop as Byzantium in 1453, when defeat was certain, and only questionable if you are still half a year, or only understand ten days can hold.

Above all we must be realistic: In every movement there are always a few, turn the head - even in a hundred thousand protesters usually only go ten, the front. We have other means such thing as a mandate of those who put their hopes on us - a job not to be alone, but everything to try to get together with others. Therefore, one should make up for the next general meeting in a year to take stock of what connections and alliances we achieve in one year could. What then is become of our plans is seen. That we must not stop at plans, we know.

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